Who cares about what is true?

One of my recurring themes is the lack of concern about what is true. It doesn’t take long, trawling Facebook for example, to see how true this is. Graphic after graphic make truth claims or tell stories, which, with very little effort, can be determined to be false or at the very least misleading. Yet, if the comments are any indication, few if any of those commenting have taken the time or effort, minimal though it is, to check to see if what was posted it true before piling on with kudos, pats on the back and cheers of assent.

Equally frequent, and predictable, are the reactions to anyone who DOES take the time to question the veracity of the aphorism or story or to post a link or two showing it’s false. Some people deride the debunking by advancing some conspiracy theory regarding suppression of the “truth”, or question the dark and hidden forces that run snopes.com for example and promote the hidden agenda of misinformation of which snopes.com, and most other “hoax” sites, are apparently guilty. More often though, the response is something like, “who cares, I like it”, or “well it COULD be true”, or “who cares, it makes be feel good and is inspirational”. I despair!!

However, inspirational a story may be, if it didn’t happen, then no one did or said or acted in that inspiring and uplifting way. The serendipitous event didn’t actually occur, the incredible irony or confluence of events never actually conspired together. It matters whether it is true or not, at least so it seems to me, but apparently this is just not the case for a vast number of people.They blithely make truth claims and pass on what they have heard or read with little or no regard for whether it is true and make little. They make little or no attempt to determine the facts and reign in their speculation.

Does is not matter what it true? Are people so enthralled by what they want to be true as to not care what IS true? What’s more this carelessness about what is true masquerades as a concern for Truth especially when it involves the BIG questions. In some way I’ve yet to understand, the criteria for “what is true” is even more relaxed when it comes to the BIG questions then it is for the small ones.

Here is a shining example posted to Facebook with approval by Brad Warner.

“I believe that life passes through us, rather than the reverse. We spend our lives becoming what is disposed of in an instant: a match struck over the Atlantic on a dark night. Life is eternal, we aren’t. But that bit of us that is of Life will never perish. It animates whatever comes next. I suspect that when we die, we each receive a print-out of the life we have just finished; and that this in some way determines where our Energies go next. I wonder how Hitler felt when he opened his envelope. It is fairly unlikely that the personality, the memory or the consciousness, survive death; given how much time we spend building and inhabiting them; this is pretty tragic. Although, given the length of eternity, maybe not. The universe (as a fabric of space and time) is probably onion-shaped. There is no more an end or a beginning to it than there is to the horizon, which plays its own part in the myth of the straight line. But we are, as yet, finite creatures, and infinity is as remote from us as Richard Gere is from Cleopatra.” – Robyn Hitchcock

I didn’t know who Robyn Hitchcock was, so I went to Wikipedia.

“Robyn Rowan Hitchcock (born 3 March 1953) is an English singer-songwriter and guitarist. While primarily a vocalist and guitarist, he also plays harmonica, piano and bass guitar.”

That’s basically it although he does seem to also be an artist and cartoonist.

“Hitchcock was born in London, England, son of novelist. He was educated at Winchester College. He writes short stories, paints (often in a whimsical style) and draws in the cartoon-strip mode. Hitchcock’s album covers often make use of his paintings or drawings, and the liner notes sometimes include a short story. His live concerts usually include story-telling, in the form of imaginative and surreal ad-libbed monologues in his lyrical style.”

So, he seems to be imaginative and I suppose one might conclude, thoughtful and reflective about the big question in life. Obviously someone doesn’t have to have a formal education to be intelligent, thoughtful and to give a considered opinion on all sorts of matters.However, to conclude that simply because he is a musician, an artist and creative, he is in some way qualified to make truth claims about BIG questions, I think, is a mistake. Yet, people make that mistake over and over and over.

For some reason because Deepak Chopra has a medical degree he is a “scientist” and must know about Quantum Physics would be another case in point. Just because a minister has a M.Div. degree and has learned theology doesn’t mean she is an expert in Philosophy of MInd would be another example. More close to home, just because Johnny Depp is edgy and quirky and creative and has oodles of money, doesn’t make him an expert on anything in particular or make his pronouncement about anything other than perhaps acting or music significant.

As for Robyn Hitchcock, he makes some significant claims about what is true in this quoted comment. Let’s tease these out.

1. Life passes through us rather than us through life and what we become is disposed of in an instant.

2. On the other hand, though “we” are not eternal, “Life” with a big “L” is and that part of us (whatever that means) IS eternal and somehow is responsible, “animates” what comes next, presumably for the part of us that isn’t really us but yet is us, because is was part of us.

3. Here we get very specific. We, the we that was disposed of, that is not eternal gets a printout of the life we just left, whatever the we is that is still around, at least for the printout and reading part, so must survive after death in some form like that before death at least for a while until the bit that is “Life” or “Energy”, but with capital letters goes on to something else. Yet is it unlikely that the memory and consciousness survive death, so who is reading the printout and how could someone like Hitler care what was in it?

4. If what we were is not eternal, is disposed of, if memory and consciousness don’t survive death what is the “Life” and “Energy” that somehow continue and more one and determine what will happen next? What exactly is it that “happens next”?

5. It’s tragic that memory and consciousness don’t survive death given the actually very brief amount of time we spend “building and inhabiting them”. but then in light of eternity, maybe not. Maybe not what? What does this have to do with eternity and what is the we that “builds and inhabits” memory and consciousness? Is it some homunculous outside of memory and consciousness? Is it the Life and Energy which are really not us, but I guess are us?

6. The universe, the fabric of space and time, is onion shaped and, I presume layered and round and endless and continuous and not linear.

7. We are finite creatures even though part of what we are continues and goes on to what is next, which he never defines.

This is just one example of hopeless pseudo profound drivel that people spout when they address the BIG questions. notice that while he begins with “I believe” which apparently allows him to say virtually ANYTHING without any evidence, argumentation or even an attempt at clarity, he is still making truth claims. In fact any attempt at eliciting any clarity will be met with two gambits.

The first is the “finger pointing at the moon” gambit. Since all of this is so profound and is beyond the realm of reason or discursive thought, clarity is just not possible. Somehow this lack or clarity is considered an further indication of it’s profundity. The second is the shrug and smug gambit. Since he’s not trying to convince anyone and it’s just what he believes, he can make whatever truth claims he likes without any support at all and still smugly smile knowingly implying “one day you just might understand”. In the meantime he’ll continue to spout this sort of drivel as if he is saying something about reality that even attempts to make any sense at all. Like the first gambit, this gambit is also seen as an indication of profound understanding and truth since there is no attempt to convince. “Just go find out for yourself, then you’ll know like I do”.

One response to “Who cares about what is true?

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