Hoping to see Rick Santorum “throw up”!

I recently read here that Rick Santorum almost threw up when he read JF Kennedy’s 1960 speech on the role of religion in political life. So, I decided I would publish the speech here courtesy of NPR in the hope that Rick Santorum will actually throw up, and not in a good way! (Transcript courtesy of the John F. Kennedy Presidential Library and Museum).

Here is what bothered Santorum.

“Santorum defended his remarks, telling Stephanopoulos that “the first line, first substantive line in the speech, says, ‘I believe in America where the separation of church and state is absolute.’”

“I don’t believe in an America where the separation of church and state is absolute,” Santorum said. “The idea that the church can have no influence or no involvement in the operation of the state is absolutely antithetical to the objectives and vision of our country.”

He went on to note that the First Amendment “says the free exercise of religion — that means bringing everybody, people of faith and no faith, into the public square.””

December 5, 2007

On Sept. 12, 1960, presidential candidate John F. Kennedy gave a major speech to the Greater Houston Ministerial Association, a group of Protestant ministers, on the issue of his religion. At the time, many Protestants questioned whether Kennedy’s Roman Catholic faith would allow him to make important national decisions as president independent of the church. Kennedy addressed those concerns before a skeptical audience of Protestant clergy. The following is a transcript of Kennedy’s speech:

Kennedy: Rev. Meza, Rev. Reck, I’m grateful for your generous invitation to speak my views.

While the so-called religious issue is necessarily and properly the chief topic here tonight, I want to emphasize from the outset that we have far more critical issues to face in the 1960 election: the spread of Communist influence, until it now festers 90 miles off the coast of Florida; the humiliating treatment of our president and vice president by those who no longer respect our power; the hungry children I saw in West Virginia; the old people who cannot pay their doctor bills; the families forced to give up their farms; an America with too many slums, with too few schools, and too late to the moon and outer space.

These are the real issues which should decide this campaign. And they are not religious issues — for war and hunger and ignorance and despair know no religious barriers.

But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured — perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in — for that should be important only to me — but what kind of America I believe in.

I believe in an America where the separation of church and state is absolute, where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference; and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.

I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.

For while this year it may be a Catholic against whom the finger of suspicion is pointed, in other years it has been, and may someday be again, a Jew— or a Quaker or a Unitarian or a Baptist. It was Virginia’s harassment of Baptist preachers, for example, that helped lead to Jefferson’s statute of religious freedom. Today I may be the victim, but tomorrow it may be you — until the whole fabric of our harmonious society is ripped at a time of great national peril.

Finally, I believe in an America where religious intolerance will someday end; where all men and all churches are treated as equal; where every man has the same right to attend or not attend the church of his choice; where there is no Catholic vote, no anti-Catholic vote, no bloc voting of any kind; and where Catholics, Protestants and Jews, at both the lay and pastoral level, will refrain from those attitudes of disdain and division which have so often marred their works in the past, and promote instead the American ideal of brotherhood.

That is the kind of America in which I believe. And it represents the kind of presidency in which I believe — a great office that must neither be humbled by making it the instrument of any one religious group, nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a president whose religious views are his own private affair, neither imposed by him upon the nation, or imposed by the nation upon him as a condition to holding that office.

I would not look with favor upon a president working to subvert the First Amendment’s guarantees of religious liberty. Nor would our system of checks and balances permit him to do so. And neither do I look with favor upon those who would work to subvert Article VI of the Constitution by requiring a religious test — even by indirection — for it. If they disagree with that safeguard, they should be out openly working to repeal it.

I want a chief executive whose public acts are responsible to all groups and obligated to none; who can attend any ceremony, service or dinner his office may appropriately require of him; and whose fulfillment of his presidential oath is not limited or conditioned by any religious oath, ritual or obligation.

This is the kind of America I believe in, and this is the kind I fought for in the South Pacific, and the kind my brother died for in Europe. No one suggested then that we may have a “divided loyalty,” that we did “not believe in liberty,” or that we belonged to a disloyal group that threatened the “freedoms for which our forefathers died.”

And in fact ,this is the kind of America for which our forefathers died, when they fled here to escape religious test oaths that denied office to members of less favored churches; when they fought for the Constitution, the Bill of Rights and the Virginia Statute of Religious Freedom; and when they fought at the shrine I visited today, the Alamo. For side by side with Bowie and Crockett died McCafferty and Bailey and Carey. But no one knows whether they were Catholic or not, for there was no religious test at the Alamo.

I ask you tonight to follow in that tradition, to judge me on the basis of my record of 14 years in Congress, on my declared stands against an ambassador to the Vatican, against unconstitutional aid to parochial schools, and against any boycott of the public schools (which I have attended myself)— instead of judging me on the basis of these pamphlets and publications we all have seen that carefully select quotations out of context from the statements of Catholic church leaders, usually in other countries, frequently in other centuries, and always omitting, of course, the statement of the American Bishops in 1948, which strongly endorsed church-state separation, and which more nearly reflects the views of almost every American Catholic.

I do not consider these other quotations binding upon my public acts. Why should you? But let me say, with respect to other countries, that I am wholly opposed to the state being used by any religious group, Catholic or Protestant, to compel, prohibit, or persecute the free exercise of any other religion. And I hope that you and I condemn with equal fervor those nations which deny their presidency to Protestants, and those which deny it to Catholics. And rather than cite the misdeeds of those who differ, I would cite the record of the Catholic Church in such nations as Ireland and France, and the independence of such statesmen as Adenauer and De Gaulle.

But let me stress again that these are my views. For contrary to common newspaper usage, I am not the Catholic candidate for president. I am the Democratic Party’s candidate for president, who happens also to be a Catholic. I do not speak for my church on public matters, and the church does not speak for me.

Whatever issue may come before me as president — on birth control, divorce, censorship, gambling or any other subject — I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise.

But if the time should ever come — and I do not concede any conflict to be even remotely possible — when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do the same.

But I do not intend to apologize for these views to my critics of either Catholic or Protestant faith, nor do I intend to disavow either my views or my church in order to win this election.

If I should lose on the real issues, I shall return to my seat in the Senate, satisfied that I had tried my best and was fairly judged. But if this election is decided on the basis that 40 million Americans lost their chance of being president on the day they were baptized, then it is the whole nation that will be the loser — in the eyes of Catholics and non-Catholics around the world, in the eyes of history, and in the eyes of our own people.

But if, on the other hand, I should win the election, then I shall devote every effort of mind and spirit to fulfilling the oath of the presidency — practically identical, I might add, to the oath I have taken for 14 years in the Congress. For without reservation, I can “solemnly swear that I will faithfully execute the office of president of the United States, and will to the best of my ability preserve, protect, and defend the Constitution, so help me God.

Transcript courtesy of the John F. Kennedy Presidential Library and Museum.

Editorial Refused! Krystal Myers Editorial deemed “disruptive”

Here is the back story of Krystal Myers whose Editorial for her School Paper (of which, BTW, she is the editor) was denied publication by the School Administration. The Administration deemed the Editorial potentially disruptive to the student body. So, since they will not publish it, I’m publishing it here as are a number of other blogs. The Administration apparently has NO PROBLEM incorporating Christian religious instruction and activities into school events and activities, even the classroom.

“LENOIR CITY — Krystal Myers is an honors student, captain of the swim team and editor of her high school newspaper.

She’s also an atheist in a predominantly Christian student body.

In a recent editorial that Myers, 18, intended for the Lenoir City High School newspaper entitled “No Rights: The Life of an Atheist,” she questioned her treatment by the majority.

“Why does atheism have such a bad reputation? Why do we not have the same rights as Christians?” she wrote.

Myers’ editorial also accused school administrators, teachers and coaches of violating the constitution by promoting “pro-Christian” beliefs during school-sponsored events.

Lenoir City school authorities have denied Myers permission to publish her editorial in the Panther Press, the staff supervised student newspaper.”

http://www.knoxnews.com/news/2012/feb/23/lenoir-city-high-school-wont-publish-atheist-on/

Here is her Editorial:

No Rights: The Life of an Atheist
By Krystal Myers

The point of view expressed in this article does not necessarily reflect the point of view of the Panther Press, its staff, adviser, or school.

As a current student in Government, I have realized that I feel that my rights as an Atheist are severely limited and unjust when compared to other students who are Christians. Not only are there multiple clubs featuring the Christian faith, but youth ministers are also allowed to come onto school campus and hand candy and other food out to Christians and their friends. However, I feel like if an Atheist did that, people would not be happy about it. This may not be true, but due to pervasive negative feelings towards Atheists in the school, I feel that it would be the case. My question is, “Why? Why does Atheism have such a bad reputation?” And an even better question, “Why do Christians have special rights not allowed to non-believers?”

Before I even begin, I just want to clear up some misconceptions about Atheism. No, we do not worship the “devil.” We do not believe in God, so we also do not believe in Satan. And we may be “godless” but that does not mean that we are without morals. I know, personally, I strive to be the best person I can be, even without religion. In fact, I have been a better person since I have rejected religion. And perhaps the most important misconception is that we want to convert everyone into Atheists and that we hate Christians. For the most part, we just want to be respected for who we are and not be judged.

Now you should know exactly what an Atheist is. Dictionary.com says that an Atheist is, “a person who denies or disbelieves the existence of a supreme being or beings.” However, this does not mean that Atheists do not believe in higher causes; we just do not believe in a higher being.

With that being said, I can move on to the real issue. Before I begin, I want you to think about your rights and how your perceived “rights” might be affecting the rights of others.

There are several instances where my rights as a non-believer, and the rights of anyone other than a Christian, have been violated. These instances inspired me to investigate the laws concerning the separation of church and state, and I learned some interesting things. However, first, I would like you to know specifically what my grievances are against the school. First and foremost is the sectarian prayer that occurs at graduation every year. Fortunately, I am not the first one to have thought that this was a problem. In the Supreme Court case, Lee v. Weisman, it was decided that allowing prayer at graduation is a violation of the Establishment Clause of the First Amendment that says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Special speakers can pray, but the school cannot endorse the prayer or plan for it to happen.

Public prayer also occurs at all of the home football games using the public address system. This has, again, been covered by the Supreme Court case Santa Fe Independent School District v. Doe. The Court ruled that school-sponsored prayer is an unconstitutional violation of the Establishment Clause of the First Amendment. If a speaker prays, it is fine. However, as soon as the school provides sponsorship, it becomes illegal. Sponsorship can be almost anything, even something as simple as saying that the speaker can pray or choosing a speaker with a known propensity to pray or share his or her religious views.

However, it is not just the speakers who we have to fear at Lenoir City High School. We also have to fear some of the teachers and what they might say about their own religious beliefs. On at least two separate occasions, teachers have made their religious preferences known to basically the whole school.

One teacher has made her religious preferences known by wearing t-shirt depicting the crucifix while performing her duties as a public employee. Also, Kristi Brackett, a senior at Lenoir City High School, has said that the teacher, “strongly encouraged us to join [a religious club] and be on the group’s leadership team.” Yet again, this violates the Establishment Clause of the First Amendment. When asked if this was true, the teacher replied, “As a teacher I would never use my power of influence to force my beliefs or the beliefs of [a religious club] on any student in the school.” Regardless, the religious t-shirts are still inappropriate in the school setting. Teachers are prohibited from making their religious preferences known; the Constitution requires them to be neutral when acting in their capacity as a public school teacher.

Not only are religious preferences shown through shirts, but also through a “Quote of the Day” that some teachers write on the boards in their classrooms. One teacher has Bible verses occasionally as the teacher’s “Quote of the Day” for students. The Establishment Clause of the First Amendment has been violated, yet again with no regard for non-believers.

But perhaps I would have more hope in our school and the possibility of change on the horizon if our own school board did not open their meetings with prayer. A person who wished to remain anonymous that has been present at school board meetings says, “They do have prayers. They pray to ‘Our Heavenly Father’ and end with ‘In Jesus’ Name We Pray.’” Not only is this a violation of Supreme Court law, but also a violation of the board’s own policy that prohibits prayer at school-sponsored events. The whole foundation of how our school is conducted is established by obvious Christians. Somehow, this is unsurprising. If our School Board chooses to ignore the Establishment Clause of the First Amendment and the Supreme Court, then it is no surprise that teachers choose to do the same.

I know that I will keep trying to gain my rights as an Atheist and as an American citizen, but I also need your help in educating other people to realize the injustice done to all minority groups. The Christian faith cannot rule the United States. It is unconstitutional. Religion and government are supposed to be separate. If we let this slide, what other amendments to the Constitution will be ignored? I leave you to decide what you will or will not do, but just remember that non-believers are not what you originally thought we were; we are human beings just like you.

End of her Editorial.

The Clergy Project

I am a very thankful and proud member of The Clergy Project. TCP is made up of a public site, a safe-haven “dark” site and a public Facebook page. It is the brain child of Daniel Dennett and Linda LaScola thanks to a grant from The Richard Dawkins Foundation for Reason and Science. TCP went public on October 6 although it had been active since March of 2011. It’s purpose is to provide support for current and former Clergy who are now unbelievers as they transition beyond faith to a life of reason.

http://clergyproject.org/